Godina 2022
Godina invalidnosti

“Sed ut per­spi­ci­atis unde omnis iste natus error sit volup­tatem accu­san­tium doloremque lau­dan­tium, totam rem ape­ri­am, eaque ipsa quae ab illo inven­tore ver­i­tatis et qua­si archi­tec­to beat­ae vitae dic­ta sunt explic­abo. Nemo enim ipsam volup­tatem quia volup­tas sit asper­natur aut odit aut fugit, sed quia con­se­qu­un­tur mag­ni dolores eos qui ratione volup­tatem sequi nesci­unt. Neque por­ro quisquam est, qui dolorem ipsum quia dolor sit amet, con­secte­tur, adip­is­ci velit, sed quia non numquam eius modi tem­po­ra incidunt ut labore et dolore mag­nam ali­quam quaer­at volup­tatem. Ut enim ad min­i­ma veni­am, quis nos­trum exerci­ta­tionem ullam cor­poris sus­cip­it labo­riosam, nisi ut aliq­uid ex ea com­mo­di con­se­quatur? Quis autem vel eum iure rep­re­hen­der­it qui in ea volup­tate velit esse quam nihil moles­ti­ae con­se­quatur, vel illum qui dolorem eum fugiat quo volup­tas nul­la pariatur?

“But I must explain to you how all this mis­tak­en idea of denounc­ing plea­sure and prais­ing pain was born and I will give you a com­plete account of the sys­tem, and expound the actu­al teach­ings of the great explor­er of the truth, the mas­ter-builder of human hap­pi­ness. No one rejects, dis­likes, or avoids plea­sure itself, because it is plea­sure, but because those who do not know how to pur­sue plea­sure ratio­nal­ly encounter con­se­quences that are extreme­ly painful. Nor again is there any­one who loves or pur­sues or desires to obtain pain of itself, because it is pain, but because occa­sion­al­ly cir­cum­stances occur in which toil and pain can pro­cure him some great plea­sure. To take a triv­ial exam­ple, which of us ever under­takes labo­ri­ous phys­i­cal exer­cise, except to obtain some advan­tage from it? But who has any right to find fault with a man who choos­es to enjoy a plea­sure that has no annoy­ing con­se­quences, or one who avoids a pain that pro­duces no resul­tant pleasure?”